Field Research
Field research is a really important aspect of art making in my practice, I thrive of the sensations a place gives me. I visited a quarry in Lincolnshire to see the extraction of ironstone, little did I know that the quarry was abandoned and public entry denied. I still managed to see the dimension of the hole, some of the machinery that was left behind and the orange powder so characteristic of the ironstone.










My critique of the use of natural resources lays in their exploitation to the extent of habitat destruction: extreme industrialisation to the detriment of local ecologies: we must find a way to preserve life. I am deeply united to the indigenous peoples, I have lived a way of life which I felt was more meaningful because of a closer relationship with nature.
Extensive industrialisation is leading to climate change and some people believe that mass extinction has already started. James Lovelock, scientist whose theories are the basis of all climate science currently, sees that because we have already passed the tipping point, all green efforts are now in vain. I argue that there is an ethical side - one that makes us human - that is worth preserving for the sake of sanity and spirituality.
When I was at the quarry, I felt like I was in an alien land, barren and devoid of life. Not because of the stony or rocky appearance, but because of the dimension of the hole. It was like a hole in my heart had been carved by those machines, which I imagined to chase me as if in a horror movie. I was equally, but positively stunned by the orange colour, which contrasted with the brown of that landscape and the grey of winter.





I have been interested in the industrial landscape of oil refineries since I became interested in acquiring crude to be able to experiment with it, experience it. From my previous experience in Navodari, Romania I learnt that the security is heavy and I even thought I was being followed at some point. In Killingholme, Lincolnshire, I had an encounter with the police, who recorded my behaviour as suspicious because of the current climate - terrorism - being the refinery a prime target for the Middle-East, as they described.
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The experience in itself, the visual experience, given that it was a heavy foggy day, impeding me from shooting the flame and manage any clear shots, was what stroke me as pertinently meaningful: a veil of retention, stoping me from accessing even the visual landscape, like the police stopped me from trying any further to gather visuals, and the security any access at all.
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The secrecy of the place, illustrated perfectly by the heavy mysterious mist, which acted like a barrier in itself, made me think of our clouded experience of reality these days, in which for the masses, the truth doesn't matter anymore.
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When returning to London, this was further exacerbated by passing by a coal mill, which was active and allowed me to see polluting clouds, which were hard to distinguish from normal clouds. When talking to a fellow passenger on the train, he said that some of those chimneys were smoking steam and not pollutants.
I experienced how clouds can be deceiving.
The Function of art

I come to think that art, the artwork, is something actually highly functional and it's because of this that artists have to consequently plan so much for. There are elements of chaos and imaginative intellect that come into play during the creation process, but the societal system in which we find ourselves, and that art and the artwork will find its place in, has a structure in itself. Therefore the artist's artwork must be a cog part of the system because otherwise it won't provide continuity to the system, and as any system the feedback needs to loop back in to keeping development ongoing.

Based on scientific thought I endorse a somewhat teleological view of art. This scientific view of the world contrasts with the causative perspective applied initially in Physics. The main differences are: causative thought is based on cause and consequence, teleological thought is based on purpose. This can be verified in the language we use. i.e. causative: "I make art because talking about the issues I'm interested will produce interesting artwork." teleological: "I make art about the issues I'm interested so that the artwork engages further interest". This rhetoric could be explored when talking about the intentions of the artist.

Having finished reading Ways of Looking, prompted me to come back to Stephen Willats for advice. The directive advice on how to embody a system, by Donella H. Meadows in Dancing with systems echoes Willats manual: "the artist's intervention is to change what is perceived as normal by the audience, not reflecting to them what is already normal, but using normality to provide an access into what initially are likely to be difficult concepts to internalise".
Marina Abramovic, in her Brazil film, realizes that Art is much more needed in cities because of our alienation from nature, which gives us a spiritual dimension. I have reflected on this upon visiting Meditations on Anthropocene.
The systems that operate in cities are very ill, extremely maldesigned and detrimental to the environment, which in my view feeds-back immediately onto our very own well-being. Hence, art comes into play as a necessity so that we can fulfil and live our four dimensions wholesomely: intelectual, spiritual, corporeal and emotional.

Knowledge and Language
Art in the city is a source of anthropological experience: when in nature we feel more connected to a greater force, that underneath our feet and above our head. When in the city, humans are the most prevalent and visible form of life. We then become most interested in what other people do and know. Art has become a vehicle of communication for what artists know and the way in which this knowledge is articulated, created and gained.
Foucault discusses at length the intricacies of discourse and the part that interests me is in that he describes "statement" as an existence function for discursive meaning.
statement = artwork
existence function = artist practice
discursive meaning = oeuvre's contemporary pertinence
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He also refers to minor or lower forms of knowledge, like the local, particular, differential knowledge incapable of unanimity as the source of criticism.

It is clear to me that my practice stems from ways of knowing. I rely on all sources of research and I see creation as embodied and experienced: a phenomenological approach to processing information. Phenomenological research is based on experiential functions, as detailed by Suzan Kozel in The virtual and the Physical: a phenomenological approach to performance research. Deleuze had detailed three forms of knowledge, to which Kozel added kinepts to affects, percepts and concepts.
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Henk Borgdorff
"Artistic research seeks not so much to make explicit the knowledge that art is said to produce, but rather to provide a specific articulation of the pre-reflective, non-conceptual content of art. It thereby invites ‘unfinished
thinking’. Hence, it is not formal knowledge that is the subject matter of artistic research, but thinking in, through and with art." in The Production of Knowledge in Artistic Research

Ecologies and systems
There are two kinds of systems: a) more like a method, a set of rules you follow; b) a complex network of relationships with a purpose. Given that at the very bottom line of my work is the value for life and how to allow it to thrive, I chose to focus on Biomimicry as my set of rules, because Biomimicry Science aims at emulating the technology of life, embodying in this way both kinds of systems.

Coming back to the ecology of the art work, I started to see that if I am taking my work from the real world, translated through me, I see that the artwork needs to return to the real world somehow and complete its own ecology. It seems fit to second Lavoisier : "In nature nothing is created, nothing is lost, everything changes".
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Fascination - activism - symbiosis - perversion
Art related to the Environment started with Land Art, Systems thinking, Art Povera. I feel that nowadays its taking up a momentum again, because of its contemporary relevance. Historically, that's how art movements emerge, as a response to the world we live in and as a response to other art movements too. Ecological Art hasn't quite yet been overtly coined, authors tend to use designations like "art and ecology" or "environmental activist art", and much of the art world is so diverse that it's not easy to pin which ones are trends and which ones are movements. I think there is a big difference between trend and movement, trend being superficial and easily replaceable, and more of an illustrative convenience of the times we live in, definitely short-life span. A movement stems from a common ground of principles and erects a whole philosophy, sometimes, even processes unify the movement's art practice. If I was to explain how Ecological Art is different from Environmental art of the past, I would focus on explaining how it borrowed principles from all three afore mentioned movements, but placing them in the complexities of today's world. This includes colonialism, activism, corporate networking/economic system, the scientific community (climate change and the anthropocene at the center, but ranging from genetics to biomimicry for example), meta-romanticism of nature, use of advanced technology, overpopulation, natural disasters, energy industry.
In addition to content, there are also a variety of approaches, which we can categorise in their outcomes' focus, as if it were a genre: utopia (or romantic/fascination), use of natural materials, research, documentary, conservation, use of natural systems and technology, criticism, activism, hyperbole, dystopia. This gauge is a selection of where does my practice sit in the wider context of Ecological art.
Utopia
Natural Materials
Research
Documentary
Conservation
systems
criticism
activism
Hyperbole
Dystopia
SIMON STARLING
Tabernas Desert Run, 2004

MARCELA ARMAS
Occupation Sound Action, 2007

AMAR KANWAR,
The Sovereign Forest, 2012

MITCH EPSTEIN
American Power, 2005

YAO LU
Mountain and Straw Houses in the Summer, 2008

PEDRO REYES
Palas por pistolas,
2008

MARIA TEREZA
ALVES
The return of a lake, 2012

NICOLE DEXTRAS
Little Green Dress Projeckt, (?)

PEDRO VAZ,
Untitled, 2010

IC-98
Necropolis, 2015





Pinch Me! Am I dreaming?
2016
Peoples of All Nations, 2017
Terra Nostra Diagnosis, 2017
Ethnocide, 2016
Terra Nostra Diagnosis, 2017

The New Kids in Town
(Portraits of drilling), 2017
Framework
NATURE
KNOWLEDGE
HUMAN
LANGUAGE
Water
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Air
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Fire
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EARTH
Kinept
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COncept
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Affect
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Percept
Spiritual
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Intellectual
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Emotional
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Corporeal
Reading
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Listening
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Speaking
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Writing
the ancient and the contemporary
Much of my work is said to be dwelling in a battle between tradition and innovation. I guess I always like contrast. I would definitely agree to that. It's something I've always had present in my mind. If I had that a preconceived way of working, Geology showed me that the energy of Nature creates out of the instability and that this instability is generated by the desired to overcome binary forces.
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Ancient knowledge, Gerardo Reitchel-Dolmatoff OTHER CULTURES: ROCK syster - check WILD
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Stratigraphy - alberta
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Conservationism and the complex current world











